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THE IMPRESSIONIST

Dazzling, nonetheless. Look for The Impressionist among next year’s Booker prize nominees.

            This already much-touted first novel, a major international commercial success, is its Anglo-Kashmiri author’s refreshingly original variation on the traditional theme of a young man’s education.

            The protagonist is Indian-born Pran Nath Razdan, ostensibly the son of a prosperous Hindu lawyer, but in fact the biracial product of his late (“mad”) mother’s single illicit encounter with an English adventurer (also deceased).  When the truth is learned, 15-year-old Pran is exiled (in 1918) from “his father’s” lavish home in Agra (near the Taj Mahal), wanders the city’s meaner streets, then is abducted and sold as a “hijra” (or “boy-girl” prostitute) to an epicurean Nawab.  Attracting the attention of pedophilic Major Privett-Clampe, Pran (who easily “passes” for white) survives by his wits and his astonishing good looks, moving on to Bombay, where he’s accepted as “Robert” by Scottish missionary Andrew Macfarlane and his wife Elspeth (grieving the deaths of two soldier sons in battle) – and as “Pretty Bobby” by the Bombay whores who employ him as an errand boy.  As Britain’s control of India becomes increasingly shaky, “Bobby” (who finds he’s repeatedly “free to reinvent himself”) appropriates the identity of a drunken young Englishman who’s the victim of mob violence, and travels to London as “Jonathan Bridgeman.”  From there he progresses to private school and university (Oxford), a frustrated affair with would-be demimondaine Astarte Chapel, and, as assistant to her father (a famous “Africanist” anthropologist), goes to West Africa to study the ecology of the Fotse tribe, where Pran/Bobby/Jonathan assumes yet another (transfiguring) identity.  Echoes of Waugh, Kipling, Bowles, and Rushdie (and perhaps a minor debt to Michael Pye’s Taking Lives) aside, this is a very considerable achievement:  a romantic-satiric saga enlivened by Kunzru’s sophisticated prose and urbane omniscient narrative voice.  Its only significant flaws are a rather rapid march through some key episodes and some heavy-handed satire on colonialism at its most arrogantly obtuse.

            Dazzling, nonetheless.  Look for The Impressionist among next year’s Booker prize nominees. 

Pub Date: April 1, 2002

ISBN: 0-525-94642-X

Page Count: 416

Publisher: Dutton

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Jan. 1, 2002

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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