ON THE REZ

Humorist and chronicler Frazier (Coyote v. Acme, 1996, etc.) returns to Indian country for an astute, personal, and disarmingly frank assessment of life and conflict among the Oglala Sioux on South Dakota’s Pine Ridge Reservation. Reintroducing a figure from Great Plains (1989)—Le War Lance, with whom the author has been friends for 20 years—Frazier explores his own affinity for the Sioux by relating the curious twists and turns of their friendship. A raconteur of the first rank as well as an alcoholic, Le has roamed from Hollywood to upper Manhattan, but is finally back home on the rez. Since Frazier’s own wanderlust has brought him and his family to Missoula, Montana, he often goes to visit Le. Over time, Le introduces his brother and sisters, uncle and aunt, even the graves of his parents and other brothers, endlessly spinning wild yarns that Frazier reproduces without judgment. Elements of tragedy (the girlfriend of Le’s brother is killed by a drunk driver) mingle with near-misses (a hose breaks at the distributor, enveloping the family in a cloud of propane gas), but all this is the normal state of affairs at Pine Ridge. As Frazier ponders the history of Indian bars locally and nationwide, or considers the treaty violation that allowed the US government to steal the Black Hills from the Sioux, he also finds resilience in the great-granddaughter of medicine man Black Elk, and hope in the remarkable story of SuAnne Big Crow, a teenage basketball hero who reunited her bitterly divided people by her example, and whose spirit still lives even after her death in a car crash in 1992. Frazier’s remarkably thorough and thoroughly eclectic study of one people in one place at a particular moment in time reveals as much about its author as its subject, and as much about “us” as “them.” (Photos, maps, not seen)

Pub Date: Jan. 1, 2000

ISBN: 0-374-22638-5

Page Count: 320

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Oct. 15, 1999

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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