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THE ESSENTIAL FICTIONS

Readers familiar with Babel won't find anything radically different here, but Vinokur's new translation reminds us that when...

Does the world need another translation of Isaac Babel?

The Russian short story writer, executed in 1940 during one of Stalin’s purges, is correctly regarded as one of the masters of the form, but English versions of his writing are not hard to find. As translator and editor Vinokur points out in his introduction to this new collection, Babel’s Red Cavalry was available in the United States as early as 1929, in a translation by Nadia Helstein—which, in turn, formed the basis of perhaps the best-known English-language edition of his fiction: Walter Morison’s Collected Stories, published in 1955. Nearly half a century later, Peter Constantine updated and expanded on Morison’s efforts in The Complete Works, edited by Nathalie Babel Brown, one of Babel’s daughters. And yet, as Vinokur also argues, to read all these translations in isolation is to miss the point. “Translations, according to one school of thought,” he writes, “are supposed to be mortal, because immortal originals deserve frequent and thus provisional retranslations.” Language, in other words, is living, which makes translation, first and foremost, not only a matter of engagement, but also an act of animation. Vinokur illustrates this by his selections and his renderings. Gathering 73 of Babel’s stories, his book essentially mirrors Morison’s with some exceptions, making the lineage explicit in content and design. As for the work itself, it’s deft and pointed: funny, dark, and often caustic, unsentimental at the core. In “Shabbos Nahamu,” a poor Jew tricks first a wife and then her innkeeper husband to provide for his own family. The narrator of “Guy de Maupassant”—one of Babel’s best-known stories—regards language as seduction: “A phrase is born into the world both good and bad at the same time,” he tells us. “The secret lies in a barely discernible twist. The lever should rest in your hand, getting warm. You must turn it once, but not twice.” And yet, as ever in Babel's writing, fable yields to something sharper, the indifference or unattainability of everything. “From his window,” Babel closes “Dante Street,” one of his later stories, “he could see the Conciergerie, the bridges cast lightly across the Seine, an assortment of blind hovels pressed close against the river, the same breath wafting up to him. Rusted rafters and tavern signed, creaking in the wind.”

Readers familiar with Babel won't find anything radically different here, but Vinokur's new translation reminds us that when it comes to Babel, too much is never enough.

Pub Date: Nov. 15, 2017

ISBN: 978-0-8101-3595-6

Page Count: 392

Publisher: Northwestern Univ.

Review Posted Online: Sept. 2, 2017

Kirkus Reviews Issue: Sept. 15, 2017

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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WHEN CRICKETS CRY

Deep schmaltz in the Bible Belt.

Christian-fiction writer Martin (The Dead Don’t Dance, not reviewed) chronicles the personal tragedy of a Georgia heart surgeon.

Five years ago in Atlanta, Reese could not save his beloved wife Emma from heart failure, even though the Harvard-trained surgeon became a physician so that he could find a way to fix his childhood sweetheart’s congenitally faulty ticker. He renounced practicing medicine after her death and now lives in quiet anonymity as a boat mechanic on Lake Burton. Across the lake is Emma’s brother Charlie, who was rendered blind on the same desperate night that Reese fought to revive his wife on their kitchen floor. When Reese helps save the life of a seven-year-old local girl named Annie, who turns out to have irreparable heart damage, he is compassionately drawn into her case. He also grows close to Annie’s attractive Aunt Cindy and gradually comes to recognize that the family needs his expertise as a transplant surgeon. Martin displays some impressive knowledge about medical practice and the workings of the heart, but his Christian message is not exactly subtle. “If anything in this universe reflects the fingerprint of God, it is the human heart,” Reese notes of his medical studies. Emma’s letters (kept in a bank vault) quote Bible verse; Charlie elucidates stories of Jesus’ miracles for young Annie; even the napkins at the local bar, The Well, carry passages from the Gospel of John for the benefit of the biker clientele. Moreover, Martin relentlessly hammers home his sentimentality with nature-specific metaphors involving mating cardinals and crying crickets. (Annie sells crickets as well as lemonade to raise money for her heart surgery.) Reese’s habitual muttering of worldly slogans from Milton and Shakespeare (“I am ashes where once I was fire”) doesn’t much cut the cloying piety, and an over-the-top surgical save leaves the reader feeling positively bruised.

Deep schmaltz in the Bible Belt.

Pub Date: April 4, 2006

ISBN: 1-5955-4054-7

Page Count: 320

Publisher: WestBow/Thomas Nelson

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 15, 2006

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