An in-depth, thought-provoking challenge to two millennia of Christian interpretation.
To understand Jesus today, writes novelist and religion expert Carroll (Warburg in Rome, 2014, etc.), he must first be understood as a Jew.
The author takes as his muse Dietrich Bonhoeffer’s World War II–era statement: “What is bothering me incessantly is the question—Who Christ actually is for us today?” Looking at Jesus through the lenses of the Holocaust and the atomic bomb, Carroll discerns a different image than much of Christian history has before. Above all else, he asserts, Christ must be seen as and understood as a Jew. Though a seemingly obvious statement, the author explains at length how Christians have failed to recognize Christ’s Jewishness through time—or at least not taken it seriously. Exploring the Gospels as storytelling, not as history, Carroll describes a man who was seen by many as the fulfillment of Jewish hopes in his own time, while he was recorded as breaking with Jewish intransigence in later Scripture. The author explains that the Jesus Christ of Christendom was remembered in the wake of two grand disappointments: the lack of his immediate return and the destruction of the Temple. Given this, his followers adapted, seeing him as the embodiment of a new temple and his church as the kingdom of God on Earth. As usual, Carroll’s writing is highly erudite; reading him is an educational experience in itself. Traditionalists will balk at his acceptance of some modernist theories, however. For instance, he finds it plausible that Jesus was a disciple of John the Baptist and goes on to argue that, like other people, Jesus was “defined by…the moral lapses that would have made real the need for repentance that brought him to John.” Even the author’s conclusion that “we are here less to believe in Jesus than to imitate him” will raise some eyebrows.
An in-depth, thought-provoking challenge to two millennia of Christian interpretation.Pub Date: Nov. 18, 2014
ISBN: 978-0670786039
Page Count: 368
Publisher: Viking
Review Posted Online: Sept. 30, 2014
Kirkus Reviews Issue: Oct. 15, 2014
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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