You don’t have to be Catholic—or Jewish, for that matter—to appreciate Carroll’s story, though it probably helps. A rich,...
Of faith, doubt, and sorrow: Carroll (Warburg in Rome, 2014, etc.) delivers another religiously charged novel, and a fine one at that.
Former priest Carroll blends his well-aired interests in history, theology, and literary fiction in this deftly told story that partakes richly of all. He opens with a familiar but entirely appropriate episode in church history and, as it happens, one of the world’s great love stories: the doomed affair of Abelard and Heloïse, a story that Carroll complicates with a part that is less well known than Abelard’s mutilation and Heloïse’s cloistering, namely Abelard’s defense of the Jews of Mainz. “Jews be damned,” thunders an inquisitory abbot. “The battle now is for Peter’s eternal salvation.” Fast-forward to New York 800 years later, when a conflicted priest from a working-class parish decides to duck into a place not often visited by most working-class Catholics of Inwood, the Cloisters, its architectural elements “tastefully reassembled to evoke the high romance of Gothic revival that had so quickened the patrician imagination of the Gilded Age.” There, Michael Kavanagh meets Rachel Vedette, an alluring docent who is whip-smart, deep in reflection on the apostate Simone Weil, and harboring a few secrets of her own having to do with the intersection of and conflicts between the Jewish and Christian worlds. As Rachel slowly unveils her story, Michael comes into conflict himself with the inquisitory Catholic hierarchy—and not just over intellectual matters and questions of faith. As he and Rachel recapitulate elements of that foundational Abelard and Heloïse tale, always close to the possibility of tragedy, Carroll brings in a range of issues: the place of excommunicants in a supposedly forgiving church (“In our day,” one sagely remarks, “Abelard’s misfortunes wouldn’t have qualified as a priest’s spiritual reading”), the trauma and terror of priestly sexual abuse, the soul-shattering Holocaust that has so recently ended.
You don’t have to be Catholic—or Jewish, for that matter—to appreciate Carroll’s story, though it probably helps. A rich, literate tale well told.Pub Date: March 6, 2018
ISBN: 978-0-385-54127-5
Page Count: 384
Publisher: Nan A. Talese
Review Posted Online: Dec. 6, 2017
Kirkus Reviews Issue: Jan. 1, 2018
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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