Sierra is a more sophisticated writer than Dan Brown, and he offers fresh perspective on the Renaissance mind.
by Javier Sierra & translated by Alberto Manguel ‧ RELEASE DATE: March 21, 2006
No mere Da Vinci Code redux, this Spanish bestseller fuses an ecclesiastical whodunit with an A-Z guide to Neoplatonist philosophy and Renaissance symbology.
Leonardo’s masterwork The Last Supper has become the 15th century’s Zapruder film, obsessively scrutinized for clues to conspiracies. Now Sierra (La Dama Azul, 2005, etc.) produces a corker: His Da Vinci is a Cathar, member of a heretical sect espousing a mystical Christianity. And, as Father Agostino, Sierra’s clerical super-sleuth, detects, the world’s most famous fresco drips with cryptic Cathar propaganda. Isn’t that Leonardo himself, after all, at the left of the Passover table, chatting up Plato? Don’t the 12 apostles resonate with astrological and numerological significance? And isn’t there a secret message their gestures and names spell out? Maybe this “discovery” is balderdash, but it’s fascinating fun. We meet Marsilio Ficino, rescuer of esoteric Egyptian wisdom, Savonarola, so shocked by Botticelli’s paganism that he convinces that fine painter to trash his brush, Lorenzo the Magnificent, ultra–Renaissance Man—all real-life titans portrayed with a storyteller’s zest for anecdote. Sierra’s breakneck plotting provides the novel’s juice, but its satisfying aftertaste comes from its erudite explaining of the art of the symbol: The last thing the quattrocento masters intended was to paint just “pretty pictures.” Instead, they aimed at allegory, constructing visual narratives rich in coded signs and wonders, an achievement long celebrated by historians and Jungians alike. In ushering general readers into that numinous realm, the author ensures that they’ll never again rush through a museum.
Sierra is a more sophisticated writer than Dan Brown, and he offers fresh perspective on the Renaissance mind.Pub Date: March 21, 2006
ISBN: 0-7432-8764-9
Page Count: 336
Publisher: Atria
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: Jan. 15, 2006
Categories: RELIGIOUS FICTION | HISTORICAL FICTION
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by Javier Sierra ; translated by Jasper Reid
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by Javier Sierra & translated by James Graham
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 23, 2018
Kirkus Reviews Issue: Feb. 1, 2018
Categories: LITERARY FICTION | HISTORICAL FICTION
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by Miriam Toews ‧ RELEASE DATE: April 2, 2019
An exquisite critique of patriarchal culture from the author of All My Puny Sorrows (2014).
The Molotschna Colony is a fundamentalist Mennonite community in South America. For a period of years, almost all the women and girls have awakened to find themselves bloodied and bruised, with no memories of what might have happened in the night. At first, they assumed that, in their weakness, they were attracting demons to their beds. Then they learn that, in fact, they have been drugged and raped repeatedly by men of the colony. It’s only when one woman, Salome, attacks the accused that outside authorities are called—for the men’s protection. While the rest of the men are away in the city, arranging for bail, a group of women gather to decide how they will live after this monstrous betrayal. The title means what it says: This novel is an account of two days of discussion, and it is riveting and revelatory. The cast of characters is small, confined to two families, but it includes teenage girls and grandmothers and an assortment of women in between. The youngest form an almost indistinguishable dyad, but the others emerge from the formlessness their culture tries to enforce through behavior, dress, and hairstyle as real and vividly compelling characters. Shocked by the abuse they have endured at the hands of the men to whom they are supposed to entrust not only their bodies, but also their souls, these women embark on a conversation that encompasses all the big questions of Christian theology and Western philosophy—a ladies-only Council of Nicea, Plato’s Symposium with instant coffee instead of wine. This surely is not the first time that these women are thinking for themselves, but it might be the first time they are questioning the male-dominated system that endangered them and their children, and it is clearly the first time they are working through the practical ramifications of what they know and what they truly believe. It’s true that the narrator is a man, but that’s of necessity. These women are illiterate and therefore incapable of recording their thoughts without his sympathetic assistance.
Stunningly original and altogether arresting.Pub Date: April 2, 2019
ISBN: 978-1-63557-258-2
Page Count: 240
Publisher: Bloomsbury
Review Posted Online: Dec. 11, 2018
Kirkus Reviews Issue: Jan. 1, 2019
Categories: LITERARY FICTION | RELIGIOUS FICTION
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