by Jeanette Winterson ‧ RELEASE DATE: Oct. 6, 2015
Ponderous comic sections are redeemed by flights of epigrammatic lyricism that twist cynicism into hope.
Shakespeare did a pretty good job with his plays, but Hogarth Press is putting out a series of rewrites by contemporary novelists. This is Winterson’s version of A Winter’s Tale.
Winterson says the play “has been a private text for me for more than 30 years. By that I mean part of the written wor(l)d I can’t live without; without, not in the sense of lack, but in the old sense of living outside of something.” The play does have a thematic resemblance to Winterson’s novels (The Daylight Gate, 2013, etc.) and memoir (Why Be Happy When You Could Be Normal?, 2012), with its autocratic father, hints of incest, passionate love shading into abuse, foundlings, and redemptive innocents. Shakespeare’s telling reads like a fairy tale: a jealous king, convinced his wife is having an affair with his best friend, has his baby daughter set adrift. She washes up on the coast of the friend’s kingdom, Bohemia, where a shepherd finds her. Meanwhile, the Delphic Oracle vindicates the queen, who (supposedly) drops dead, only to reappear years later as a statue who comes to life once the lost princess is allowed to marry the Bohemian prince. Winterson changes the king into a London hedge fund tycoon, the queen into a French pop star, the shepherd into a black musician in New Bohemia, Louisiana, the queen’s loyal scold of a serving woman into a Jewish executive assistant spouting Yiddish proverbs, and so on. It generally works well, but the transformation drains the story of some of its fairy-tale magic: for example, the statue business shows up only as a video game and a metaphor (“Every day she finds another carving, another statue and she imagines what it would be like if they came to life. And who trapped them in stone? She feels trapped in stone”). Winterson’s most interesting addition is to make the king-king-queen love triangle explicitly sexual: here the two men are not just best friends, but boyhood lovers.
Ponderous comic sections are redeemed by flights of epigrammatic lyricism that twist cynicism into hope.Pub Date: Oct. 6, 2015
ISBN: 978-0-8041-4135-2
Page Count: 240
Publisher: Hogarth
Review Posted Online: July 29, 2015
Kirkus Reviews Issue: Aug. 15, 2015
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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