A virtuosic combination of elegy, sociohistorical study, and picaresque adventure: altogether irresistible.
The verbal energy and narrative range of Saul Bellow’s early fiction (say, The Adventures of Augie March) are born again in this dazzling second novel, long-awaited since The Virgin Suicides (1993).
Narrator Calliope “Cal” Stephanides is a Greek-American hermaphrodite who eventually becomes a 41-year-old male living in Germany and working for the US State Department. But prior to that—thanks to Cal’s assumed ability to “enter the heads” of his relatives and forebears—we’re treated to a comic saga that begins in 1922 in the Middle Eastern port city of Smyrna, where Cal’s paternal grandparents, Desdemona and Eleutherios (“Lefty”), fall into incestuous love, escape the Turkish siege of their homeland by finagling passage to America (en route to Detroit, where they have family), then, concocting new identities, marry while aboard ship. Eugenides produces one brilliant set piece after another as Desdemona grapples with lifelong guilt; Lefty works briefly at a Henry Ford factory, then prospers as a restaurateur; their son Milton, following ominously in Lefty’s footsteps, marries his second cousin Tessie, becomes a hot-dog mogul, and fathers the medical miracle that is Calliope. The story is studded with superbly observed characters, including prematurely senile Dr. Philobosian, who examines, and fails to notice, Calliope’s remarkable sexual configuration; Lefty’s Cagney-like brother-in-law, bootlegger-entrepreneur Jimmy Zizmo; and the parade of comrades, presumptive lovers, and confidants encountered by Cal as she/he grows into gender confusion and away from suburban comfort in Grosse Pointe, survives the chaos of the late 1960s, and lights out for the territory of—what else?—San Francisco, finally making a kind of peace with her/his divided nature. Middlesex vibrates with wit, and shapes its outrageous premise (which perhaps owes a partial debt to Alan Friedman’s unjustly forgotten 1972 novel, Hermaphrodeity) into a beguiling panorama of the century in which America itself struggled to come to terms with its motley heritage and patchwork character.
A virtuosic combination of elegy, sociohistorical study, and picaresque adventure: altogether irresistible.Pub Date: Sept. 4, 2002
ISBN: 0-374-19969-8
Page Count: 544
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2002
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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