by Joan Spilman ‧ RELEASE DATE: Aug. 13, 2019
A highly readable and adeptly crafted addition to the literature of Appalachia.
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A literary novel unspools a multigenerational saga about West Virginia women.
Harshbarger Mills, West Virginia. Lorraine Rhodes and her siblings were abandoned on a sad Easter by their alcoholic mother, who left them to be raised with little support in their judgmental, religiously conservative, small Appalachian town. Now married with children of her own—whom she is raising purposefully to be suspicious of religion—Lorraine harbors an understandable bitterness toward her mother, Carmen Amber Rhodes, who occasionally visits her in dreams. The answers to all of the questions she has about her mother are found in a letter that Carmen finally writes to Lorraine after a quarter-century’s absence, detailing her own life’s struggles with family, God, and alcohol. “I’ve written you many letters over the years but either crumpled them or X-ed out my thoughts,” pens Carmen. “I’m scared, Lorraine, but the best way to fight fear is with the truth. I’m going to tell you the real reasons I didn’t come back, and I can do this without a drink in sight.” The massive letter has an impact not only on Lorraine, but also on her daughter, Jenna Johnson, who has her own adolescent opinions on the whole situation—and predictably, she sees Lorraine as the villain, not Grandma Carmen. Finally, the matriarch of the family has her say: Lizzie McClure McComas, mother of Carmen, who has been buried in the town cemetery for long enough that her bones are bleached white. From beyond the grave, she takes up the story of the McComas/Rhodes/Johnson women, which began with her birth back in the early 20th century, and connects them all through their bloodlines and a curious family heirloom: a silver bottle that has been buried in the ground for 17 years. Spilman’s (Tight Squeeze, 2017, etc.) textured prose masterfully evokes the hard-knock lives and locales that define these women. It particularly shines in the Carmen section, which is both the longest chapter and the spiritual heart of the tale: “I’d have laughed if I’d been capable of it, but all I did was go where I was directed, dragging a shovel and carrying a trowel. The shovel was necessary because someone had donated four dwarf spruces, and I was the best hole digger. One of the men offered to help, but I declined.” Novels that chart families—and their curses—over the course of multiple generations are nothing new, but the author’s inventive structure manages to give the book a feeling of simultaneity, allowing four generations (one of them deceased) to share the present. It also permits resentments and traumas to fuel the plot rather than mere chronology, which helps dispel the sense of inevitability that so often is found in historical fiction. The ending may land with some readers better than others, but Spilman should be commended for making bold narrative choices. Together, these four portraits of West Virginia women—of different times, classes, and levels of opportunity—illustrate the stresses and expectations of small-town womanhood, both from without the family and from within.
A highly readable and adeptly crafted addition to the literature of Appalachia.Pub Date: Aug. 13, 2019
ISBN: 978-1-79605-134-6
Page Count: 266
Publisher: Xlibris
Review Posted Online: Oct. 10, 2019
Kirkus Reviews Issue: Nov. 15, 2019
Review Program: Kirkus Indie
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by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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