Unfortunately, this is all we'll have of Toole's talent; he committed suicide in 1969, age 32, leaving only this astounding...
A masterpiece of character comedy finally published more than ten years after its writing, thanks to novelist Walker Percy—who furnishes a foreword.
The character? Ignatius J. Reilly—reader of Boethius and drinker of bottle after bottle of Dr. Nut, virgin and lute player, writer-down of maledictions against contemporary society (in Big Chief writing tablets), owner of an erratic pyloric valve that gives him ""bloat,"" wearer of desert boots, tweeds, and a green hunting cap with flaps. He's huge and obese, he lives with his widowed dipso mother in a ramshackle New Orleans half-house. Fastidious slob, rhetorical wreck in excellsis, Ignatius was once a grad student—but the trauma of a ride on a Greyhound Scenicruiser to Baton Rouge for a teaching-job interview has sworn him off work ever since. Mother Reilly, however, backs him into another try at employment. And his first job is at a hopeless clothing factory, Levy Pants, where the bookkeeper is senile (""Am I retired yet?"" she every so often asks no one in particular) and where the black factory workers use the machines for home sewing, since no one actually buys Levy Pants. Shocked, Ignatius organizes a ""Crusade for Moorish Dignity"" to better the black workers' plight—and that's the end of that job. Next he's a hot-dog vendor, and then events take an indescribable spiraling turn involving pornographic pictures, a libel suit against Levy Pants, an old Bronx girlfriend of Ignatius', a woeful undercover cop, and a sleazy bar. (Here we meet grandly funny Burma Jones, an unwilling black janitor and sidewalk shill: ""Hey! All you peoples draggin along here. Stop and come stick your ass on a Night of Joy stool. . . . Night of Joy got genuine color peoples workin below the minimal wage. Whoa! Guarantee plantation atmosphere, got cotton growin right on the stage right in front your eyeball, got a civil right worker gettin his ass beat up between show. Hey!"") The novel can hardly contain burstingly funny Ignatius—and the mix of high and low comedy is almost stroboscopic: brilliant, relentless, delicious, perhaps even classic.
Unfortunately, this is all we'll have of Toole's talent; he committed suicide in 1969, age 32, leaving only this astounding book.Pub Date: May 1, 1980
ISBN: 0-8071-0657-7
Page Count: 416
Publisher: Louisiana State Univ.
Review Posted Online: May 19, 2010
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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