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THE WITCHES OF EASTWICK

Updike once more, as in A Month of Sundays, is writing in homage to Hawthorne. In a small Rhode Island shore-town, Eastwick, three divorced women and mothers in their late thirties—Jane Smart, a cellist; Alexandra Spofford, a sculptor of small gift-y figurines; Sukie Rougemont, a gossip columnist for the local newspaper—make up a coven: "In the right mood and into their third drinks they could erect a cone of power above them like a tent to the zenith, and know at the base of their bellies who was sick, who was sinking into debt, who Was loved, who was frantic, who was burning, who was asleep in a remission of life's bad luck. . . ." But their witchery, though truly supernatural (supernumerary nipples, flying, telekinesis), is relatively unfocused until the arrival in town of Old Scratch himself: New York-pushy, fast-talking, hot-tub-owning, Pop-art-collecting, science-experimenting Darryl Van Home. And so begin the sabbats, presided over by Darryl—in the hot-tub, on the tennis court, over spicy hors d'oeuvres and sensual massages. But when Jenny, the grown daughter of Sukie's dead lover, arrives to settle her parents' estate, and stays to become Darryl's wife, the magic turns from harmless white to specific black. The witches are jealous, bemused; Jenny soon contracts cancer in accordance with voodoo-doll rituals; when Jenny dies the witches suffer guilt; the town rises up against them with some counter-witchery of its own. (Updike seems to suggest that all women are potential witches.) And, frightened by their own powers, the three turn to conjuring up new husbands for themselves. . . as hagdom closes in. Updike treats much of this as no more than a bagatelle—with some measure of doodling. ("She was in a wool pullover dress scarcely larger than a sweater, sharp orange in color; this color made with the sofa's vile green the arresting clash one finds everywhere in Cezanne's landscapes and that would be ugly were it not so strangely, boldly beautiful.") Elsewhere, the approach is that of social comedy: the time is the late Sixties, with saps of consciousness on the rise. But the novel works best when Updike turns it into Hawthorneesque natural allegory. The witches are body-aware, air-alert, fluid-filled creatures, completely attuned to biology—which allows Updike to write about nature (rank or pretty, raw or stable) more gorgeously, with more painterly effects, than he's ever allowed himself before. The comedy may be less than sure (Darryl/Devil is a too-obvious sleaze); the supernaturalism is a little shtick-y; Updike's odd sensual Protestantism remains murky. But what you keep coming back to, on nearly every page, is Updike's landscapist's paintbox—which is grand and lush and astonishingly fluid.

Pub Date: May 21, 1984

ISBN: 0449912108

Page Count: 324

Publisher: Knopf

Review Posted Online: Oct. 6, 2011

Kirkus Reviews Issue: April 15, 1984

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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