Greenfeld has a tendency to lean toward parody in his satiric style, but here he employs enough authenticity to terrify,...
In a near future where the poor have been utterly undermined by the rich, a renegade emerges to champion the inherent good in people.
After mocking urban gentrification in his debut novel (Triburbia, 2012), here Greenfeld employs the ethos of the Occupy movement in imagining how the worst tendencies of conservative power and economic greed might wreak havoc on a nation. The novel opens on a squatter’s camp in California, where “Subprimes” with ruined credit ratings wander fruitlessly looking for food and shelter. We meet Sargam, a motorcycle-riding orphan whose kindness is blinding. Blessed by one young family for giving them a little money, she says, “Not God. It’s just people. People helping people. That’s all we got.” Greenfeld pulls back the curtain on his slow apocalypse to reveal an America where roads, education, and the justice system have been privatized, with public services and schools left to crumble. In an eerie sidebar, the poisoned environment is driving whales to beach themselves in mass numbers. Greenfeld alternates his third-person narrative with a first-person perspective on current events from Richie Schwab, one of LA’s last journalists, who copes by smoking potent weed and working his beat. Schwab falls in with Gemma Mack, the beleaguered wife of Arthur Mack, a hedge fund manager who famously swindled billions from his clients. Arthur is now in cahoots with “Pastor Roger,” the leader of a megachurch who empowers industrialists and oil barons in the name of God—seriously, the villains here make the most single-minded Objectivists look like saints by comparison. Sargam and her tribe make their way to rural Nevada, where the Subprimes occupy a housing development and begin building a fair, equitable, and sustainable community dubbed Valence. Naturally, the bad guys learn there’s fracking energy to be had beneath Valence, and the fight is on. Ain’t no justice, just us.
Greenfeld has a tendency to lean toward parody in his satiric style, but here he employs enough authenticity to terrify, enough black humor to disarm the story's inherent pessimism, and a surprising admiration for faith in its myriad forms.Pub Date: May 5, 2015
ISBN: 978-0-06-213242-0
Page Count: 320
Publisher: Harper/HarperCollins
Review Posted Online: Feb. 13, 2015
Kirkus Reviews Issue: March 1, 2015
A quiet tale that considers the way small, human connections can disrupt the callous powers of authority.
A novelist tries to adapt to her ever changing reality as her world slowly disappears.
Renowned Japanese author Ogawa (Revenge, 2013, etc.) opens her latest novel with what at first sounds like a sinister fairy tale told by a nameless mother to a nameless daughter: “Long ago, before you were born, there were many more things here…transparent things, fragrant things…fluttery ones, bright ones….It’s a shame that the people who live here haven’t been able to hold such marvelous things in their hearts and minds, but that’s just the way it is on this island.” But rather than a twisted bedtime story, this depiction captures the realities of life on the narrator's unnamed island. The small population awakens some mornings with all knowledge of objects as mundane as stamps, valuable as emeralds, omnipresent as birds, or delightful as roses missing from their minds. They then proceed to discard all physical traces of the idea that has disappeared—often burning the lifeless ones and releasing the natural ones to the elements. The authoritarian Memory Police oversee this process of loss and elimination. Viewing “anything that fails to vanish when they say it should [as] inconceivable,” they drop into homes for inspections, seizing objects and rounding up anyone who refuses—or is simply unable—to follow the rules. Although, at the outset, the plot feels quite Orwellian, Ogawa employs a quiet, poetic prose to capture the diverse (and often unexpected) emotions of the people left behind rather than of those tormented and imprisoned by brutal authorities. Small acts of rebellion—as modest as a birthday party—do not come out of a commitment to a greater cause but instead originate from her characters’ kinship with one another. Technical details about the disappearances remain intentionally vague. The author instead stays close to her protagonist’s emotions and the disorientation she and her neighbors struggle with each day. Passages from the narrator’s developing novel also offer fascinating glimpses into the way the changing world affects her unconscious mind.
A quiet tale that considers the way small, human connections can disrupt the callous powers of authority.Pub Date: Aug. 13, 2019
ISBN: 978-1-101-87060-0
Page Count: 288
Publisher: Pantheon
Review Posted Online: May 12, 2019
Kirkus Reviews Issue: June 1, 2019
Suspenseful, full of incident, and not obviously necessary.
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
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