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WAR AND PEACE

One can heartily recommend Bromfield’s translation to readers new to War and Peace, but for a fuller sense of Tolstoy’s...

If you’re a mountain climber, it’s still Everest.  If you’re a baseball player, it’s the career home-run record.  If you translate from the Russian, sooner or later you’ll visit the Colossus:  Leo Tolstoy’s enormous masterpiece, whose composition absorbed a decade and whose godlike scope embraces “the intertwining of historical events with the private lives of two very different families of the Russian nobility.”

The words are those of Richard Pevear, who, with his wife Larissa Volokhonsky, has joined the intrepid army of translators including Victorian phenomenon Constance Garrett (who introduced War and Peace to the English-speaking world in 1904) and extending to her countryman Anthony Brigs, whose own new translation appeared to considerable acclaim in 2006.

The credentials Pevear and Volokhonsky bring to their task (lucid English-language versions of classic works of Dostoevsky, Gogol, and Chekhov; a vibrant Anna Karenina in 2001) might well have discouraged rival translators. But not Andrew Bromfield, an accomplished scholar-critic perhaps the best known for translating the fiction of contemporary Russian malcontent author Victor Pelevin.

What’s new about Bromfield’s War and Peace? It reproduces the 1866 text: a leaner version of the novel, written before Tolstoy had conceived the discursive chapters of historical argument that would swell the later full text to nearly 1,500 pages. Interestingly this “first” version was made available to Russian readers only as recently as 2000.

Pevear and Volokhonsky give us the whole animal, and claim for translation the distinction of reproducing fully Tolstoy’s use of foreign languages (particularly French – considered more “elegant” by the aristocracy, even, one infers, after Napoleon was threatening to incinerate their homeland). Inevitably, their version seems ampler, more scrupulously descriptive and analytical. But there are other, subtler differences: for example, in the following account of a wolf hunt, which is a metaphor for the approaching death throes of the old landed aristocracy:

“The wolf was already at the edge of the wood, he paused in his run, turned his grey head awkwardly towards the dogs, in the way someone sick with angina turns his head and, with the same gentle rolling movement, leapt once, then again, and the last thing they saw was his tail disappearing into the wood.” (Bromfield)

“The wolf slowed his flight, turned his big-browed head towards the dogs awkwardly, as if suffering from angina, and, swaying just as softly, leaped once, twice, and, with a wag of his tail, disappeared into the bushes.”(Pevear and Volokhonsky)

One can heartily recommend Bromfield’s translation to readers new to War and Peace, but for a fuller sense of Tolstoy’s comprehensive and commanding artistic mastery, Pevear and Volokhonsky remain unchallenged as the A-team of Russian translators.

Pub Date: Oct. 16, 2007

ISBN: 978-0-307-26693-4

Page Count: 1312

Publisher: Knopf

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: Sept. 1, 2007

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WE WERE THE LUCKY ONES

Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.

Hunter’s debut novel tracks the experiences of her family members during the Holocaust.

Sol and Nechuma Kurc, wealthy, cultured Jews in Radom, Poland, are successful shop owners; they and their grown children live a comfortable lifestyle. But that lifestyle is no protection against the onslaught of the Holocaust, which eventually scatters the members of the Kurc family among several continents. Genek, the oldest son, is exiled with his wife to a Siberian gulag. Halina, youngest of all the children, works to protect her family alongside her resistance-fighter husband. Addy, middle child, a composer and engineer before the war breaks out, leaves Europe on one of the last passenger ships, ending up thousands of miles away. Then, too, there are Mila and Felicia, Jakob and Bella, each with their own share of struggles—pain endured, horrors witnessed. Hunter conducted extensive research after learning that her grandfather (Addy in the book) survived the Holocaust. The research shows: her novel is thorough and precise in its details. It’s less precise in its language, however, which frequently relies on cliché. “You’ll get only one shot at this,” Halina thinks, enacting a plan to save her husband. “Don’t botch it.” Later, Genek, confronting a routine bit of paperwork, must decide whether or not to hide his Jewishness. “That form is a deal breaker,” he tells himself. “It’s life and death.” And: “They are low, it seems, on good fortune. And something tells him they’ll need it.” Worse than these stale phrases, though, are the moments when Hunter’s writing is entirely inadequate for the subject matter at hand. Genek, describing the gulag, calls the nearest town “a total shitscape.” This is a low point for Hunter’s writing; elsewhere in the novel, it’s stronger. Still, the characters remain flat and unknowable, while the novel itself is predictable. At this point, more than half a century’s worth of fiction and film has been inspired by the Holocaust—a weighty and imposing tradition. Hunter, it seems, hasn’t been able to break free from her dependence on it.

Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.

Pub Date: Feb. 14, 2017

ISBN: 978-0-399-56308-9

Page Count: 416

Publisher: Viking

Review Posted Online: Nov. 21, 2016

Kirkus Reviews Issue: Dec. 1, 2016

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THE TATTOOIST OF AUSCHWITZ

The writing is merely serviceable, and one can’t help but wish the author had found a way to present her material as...

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An unlikely love story set amid the horrors of a Nazi death camp.

Based on real people and events, this debut novel follows Lale Sokolov, a young Slovakian Jew sent to Auschwitz in 1942. There, he assumes the heinous task of tattooing incoming Jewish prisoners with the dehumanizing numbers their SS captors use to identify them. When the Tätowierer, as he is called, meets fellow prisoner Gita Furman, 17, he is immediately smitten. Eventually, the attraction becomes mutual. Lale proves himself an operator, at once cagey and courageous: As the Tätowierer, he is granted special privileges and manages to smuggle food to starving prisoners. Through female prisoners who catalog the belongings confiscated from fellow inmates, Lale gains access to jewels, which he trades to a pair of local villagers for chocolate, medicine, and other items. Meanwhile, despite overwhelming odds, Lale and Gita are able to meet privately from time to time and become lovers. In 1944, just ahead of the arrival of Russian troops, Lale and Gita separately leave the concentration camp and experience harrowingly close calls. Suffice it to say they both survive. To her credit, the author doesn’t flinch from describing the depravity of the SS in Auschwitz and the unimaginable suffering of their victims—no gauzy evasions here, as in Boy in the Striped Pajamas. She also manages to raise, if not really explore, some trickier issues—the guilt of those Jews, like the tattooist, who survived by doing the Nazis’ bidding, in a sense betraying their fellow Jews; and the complicity of those non-Jews, like the Slovaks in Lale’s hometown, who failed to come to the aid of their beleaguered countrymen.

The writing is merely serviceable, and one can’t help but wish the author had found a way to present her material as nonfiction. Still, this is a powerful, gut-wrenching tale that is hard to shake off.

Pub Date: Sept. 4, 2018

ISBN: 978-0-06-279715-5

Page Count: 272

Publisher: Harper/HarperCollins

Review Posted Online: July 16, 2018

Kirkus Reviews Issue: Aug. 1, 2018

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