A tragedy for our time.
As in her novel about Sarajevo (Twice Born, 2011), Mazzantini explores displacement and the effect of political chaos on individual lives in this extremely brief but intense story of Libyans seeking refuge in Italy and Italians seeking their lost past in Libya.
The novel divides into three loosely connected sections written in prose stripped down to the essentials. The Bedouin child Farid lives in an oasis town on the edge of the Sahara with his young mother, Jamila, and his father, Omar, who installs TV antennas for a living. Although the family is basically apolitical, Farid is vaguely aware that a war is occurring. Then Omar is killed by loyalist troops. Farid and Jamila quickly leave their home. Mother and son survive desert travel and make their way onto a boat they hope will take them to Italy. Farid’s great-grandfather traveled over the same sea years earlier and never returned, but Farid “looks at the sea and thinks of paradise.” His hopefulness is heartbreaking in its simplicity. Meanwhile, on the Italian coast, Vito is at loose ends after graduating from high school. His mother, Angelina, a divorced teacher, is an intimidating yet inspiring iconoclast shaped by her experience living the first 11 years of her life in Libya. In a history paper for school, Vito has written about the experience of the “Tripolini”—Italians banished from Libya when Gadhafi came to power. Vito’s grandparents, Angelina’s parents, arrived in Libya separately as children just before World War II. Born in 1959, Angelina considered Tripoli her only home until the family’s forced return to Italy. Angelina’s parents never readjusted to their native country; Angelina learned to fit in but remained nostalgic. When Gadhafi opened Libya to the West, Angelina visited but nothing was as she remembered. While Vito begins a collage from debris of capsized boats he has collected while walking on the beach, Farid and Jamali spend days at sea, helpless against the elements.
A tragedy for our time.Pub Date: April 14, 2015
ISBN: 978-1-78074-633-3
Page Count: 224
Publisher: Oneworld Publications
Review Posted Online: Feb. 1, 2015
Kirkus Reviews Issue: Feb. 15, 2015
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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