Useful reading for students of contemporary politics and international affairs.

WHAT DOES CHINA THINK?

A brief view of China’s emergence as a world player, politically as well as economically.

In the dawning days of what is now called globalism, it was assumed that China would become like the West as it grew in wealth and power. That assumption was wrong, writes Leonard (Why Europe Will Run the 21st Century, 2005), executive director of the European Council on Foreign Relations, and those who hold to it today persist in error. Instead, China is charting its own course, even if some of its debates and even factions—the homegrown equivalents of the Neocons and the Greens, for instance—sound familiar to Westerners. One is the battle over what democracy means and whether it is right for China, with a sharp line drawn between the Old Right (“who like to talk about the withering of the state . . . [but who] have, in fact, been the biggest beneficiaries of one-party rule”) and New Left (“a loose grouping of intellectuals that is increasingly capturing the public mood, and setting the tone for political debate”). Democracy is, Leonard writes, not unknown in China; experiments thrive in the countryside, and even Chongqing, one of China’s foremost cities, has become a “living laboratory” for democratic and populist modes of governance. As Leonard also notes, China harbors think tanks whose range and populace vastly dwarf anything in the West—a single Beijing institute, he writes, has more than 4,000 full-time researchers. Yet, for all this thinking and experimenting, the state shows no sign of withering away, and Chinese influence is felt in geopolitics far from the motherland—in Darfur, for instance—and closer to home, such as the repressive regime of Myanmar, backed by Beijing. The overarching lesson: that China will present to the world its own idea—“the Chinese model”—of what the new global order looks like, and the rest of the world will have to listen.

Useful reading for students of contemporary politics and international affairs.

Pub Date: May 1, 2008

ISBN: 978-1-58648-484-2

Page Count: 176

Publisher: PublicAffairs

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: March 1, 2008

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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