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JONAH SEES GHOSTS

A trifle precious in its sentiments but animated by a real sincerity and freshness of outlook.

A grief-stricken teenager strenuously attempts to put to rest the ghost of his dead father—literally.

As childhood traumas go, the death of a father has to be near the top of the list. On Jonah Hart’s sixth birthday, his father drank too many martinis at lunch, drove his Porsche off the road, and decapitated himself going through the windshield. For Jonah, now 15, the years since have gone by in a blur. Ostensibly a normal ninth-grader, Jonah hangs out with best friend Ross, has a crush on classmate Sara, and is as bored as any nine-grader with the routines of school and homework. But Jonah has one big difference from his peers: He sees ghosts. Like, lots of them, practically everywhere (they especially like to hang out at the hardware store for some reason). It began at his father’s funeral, when Dad appeared (sitting beside his embalmed corpse) during the eulogy. Since then, Jonah has seen and talked to his father many times—in addition to others. There is the dead janitor at school who runs after Jonah in the hallways shouting obscenities at him, and the silent woman with the bullet-hole in her forehead who appeared at the swimming hole one day. The worst are the two old ladies who’ve camped out in the family’s living room, brandishing guns and making lewd gestures whenever Jonah has Sara or Ross over. Eventually, Jonah’s behavior is noticed and he’s is referred to a psychiatrist, but from newcomer Sullivan’s description this doesn’t look like a mental problem so much as an extended and very literal bout of mourning. When Jonah’s mother is diagnosed with breast cancer, he faces a new crisis, one that finally leads him to ask whether he’s being haunted by the dead or they’re being held by him. From what his father tells him, Jonah believes that the dead can find peace. Can the living?

A trifle precious in its sentiments but animated by a real sincerity and freshness of outlook.

Pub Date: July 1, 2003

ISBN: 1-888451-04-1

Page Count: 196

Publisher: Akashic

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 2003

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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