by Maurice Lever ‧ RELEASE DATE: Aug. 1, 1993
Lever is the French editor of the Marquis de Sade's correspondence, and thus in a particularly good position to check and curb much of the mythical fervor that surrounds the writer everyone thinks he knows all about and almost no one does. By modern French surrealists and leftists, Sade has been championed as an archangel of revolution, of sexual revolt; by the general public, as evil and cruelty incarnate. The facts support both and neither, though Lever works upon the framework constructed most seminally by Gilbert Lely in the Fifties. Sade's noble Provencal family related to Petrarch; his feverish libertinage and real crimes of perversity; his first imprisonment (during which he wrote the first of his novels, The 120 Days of Sodom); his second imprisonment, during Robespierre's Terror; his authorial ambitions (not especially pure or demonic sometimes: Sade acknowledged the popular taste for ``spicy books'' when he was writing Justine); the two remarkable women who put up with him as wife, then companion; his rearrest and reimprisonment during the Napoleonic reaction to Jacobin excesses; the end of his days spent in the mental ``hospital'' at Charenton, where Sade ran the loony bin's semi- psychodrama theatricals. What Lever brings across, in a vigorous, unpedantic, well-translated style, is how much (and also how merely) a writer Sade would become—with the largeness and smallness that goes with it—after his aristocratic sexual frenzies burned themselves out early in life. Like many writers, Sade thought most about money. But nobleman that he was, he knew nothing about people; and Lever is right to mention (though the book is almost devoid of literary analysis) that Sade's greatest distinction as an imaginative writer was to create a self-contained repetitious rhythm—of impossible sexual acts that have no relation to what real people would do (or want to do)—the likes of which have never been repeated in prose. Demythologizing, level, and consistently fascinating. A must.
Pub Date: Aug. 1, 1993
ISBN: 0-374-20298-2
Page Count: 700
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 1993
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by Maurice Lever and translated by Susan Emanuel
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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