Conroy is a natural at weaving great skeins of narrative, and this one will prove a great pleasure to his many fans.

SOUTH OF BROAD

First novel in 14 years from the gifted spinner of Southern tales (Beach Music, 1995, etc.)—a tail-wagging shaggy dog at turns mock-epic and gothic, beautifully written throughout.

The title refers, meaningfully, to a section of Charleston, S.C., and, as with so many Southern tales, one great story begets another and another. This one starts most promisingly: “Nothing happens by accident.” Indeed. The Greeks knew that, and so does young Leopold Bloom King. It is on Bloomsday (June 16) 1969 that 18-year-old Leo learns his mother had once been a nun. Along the way, new neighbors appear, drugs make their way into the idyllic landscape and two new orphans turn up “behind the cathedral on Broad Street.” The combination of all these disparate elements bears the unmistakable makings of a spirit-shaping saga. The year 1969 is a heady one, of course, with the Summer of Love still fresh in memory, but Altamont on the way and Vietnam all around. Working a paper route along the banks of the Ashley River and discovering the poetry of place (“a freshwater river let mankind drink and be refreshed, but a saltwater river let it return to first things”), Leo gets himself in a heap of trouble, commemorated years later by the tsk-tsking of the locals. But he also finds out something about how things work (“Went out with a lot of women when I was young,” says one Nestor; “I could take the assholes, but the heartbreakers could afflict some real damage.”) and who makes them work right—or not. Leo’s classic coming-of-age tale sports, in the bargain, a king-hell hurricane.

Conroy is a natural at weaving great skeins of narrative, and this one will prove a great pleasure to his many fans.

Pub Date: Aug. 11, 2009

ISBN: 978-0-385-41305-3

Page Count: 512

Publisher: Nan A. Talese

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 1, 2009

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Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

THE HANDMAID'S TALE

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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