Tyler ably demonstrates how a culture of preemptive warfare and covert subversion is isolating Israel and alienating it from...




A scathing look at the belligerent mindset of Israel’s elite, from David Ben-Gurion to Benjamin Netanyahu.

Since its founding in opposition to Arab hostility, Israel remains “in thrall of an original martial impulse,” writes former Washington Post and New York Times journalist Tyler (A World of Trouble: The White House and the Middle East—from the Cold War to the War on Terror, 2008, etc.). The native-born Israelis, sabras (“the new Jews, no longer a caricature of passivism, dependence, and weakness, but a people determined to take its fate into its own hands”), represented best in such figures as defense minister Moshe Dayan, grew up on cooperative farms, sparring with local Arabs over turf, reading the Bible not for religious instruction but as a “manual for war,” and becoming radicalized while serving in the army. The new militarism superseded the romantic notions of Zionism’s founding. By the mid-1950s, Ben-Gurion began urging for immediate escalation of Israel’s military might in response to Egyptian leader Nasser’s arms spree from Russia. Dayan, Ariel Sharon, Abba Eban, Menachim Begin, Yitzhak Rabin, Golda Meir and others were enlisted in Ben-Gurion’s new offensive-thinking policy, a call for an expansion of the Jewish state through preemptive strikes. Tyler attributes much of Ben-Gurion’s new “activist strategy” to his impending retirement, deep-seated anxiety about his “weak-sister” successor and need to galvanize the support of the Israeli people. There has been a high price for this militarism—e.g., the Six-Day War, War of Attrition, border reprisals, Yom Kippur War and the current subverting of Iran’s nuclear program by secret assassinations and bombings. The tragic result of this military folly, writes the author, is Israel’s inability to generate effective diplomatic channels and alternatives for peace.

Tyler ably demonstrates how a culture of preemptive warfare and covert subversion is isolating Israel and alienating it from its founding as a progressive and humanistic state.

Pub Date: Sept. 18, 2012

ISBN: 978-0-374-28104-5

Page Count: 576

Publisher: Farrar, Straus and Giroux

Review Posted Online: June 21, 2012

Kirkus Reviews Issue: July 15, 2012

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.


Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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