Lucid, unpretentious fiction spotlighting the drama of trying to make the divine part of our everyday lives.
Another genre-defying installment in Merullo’s engaging series of seriocomic religious novels (Dinner with Buddha, 2015, etc.).
As the subtitle signals, the leaders of two world religions are our guides on this “road trip,” reluctantly accompanied by Pope Francis’ cousin and First Assistant Paolo. He has plenty of enemies in the Vatican bureaucracy and is not anxious to give them more ammunition by facilitating his cousin’s desire for “an unofficial vacation” with the visiting Dalai Lama. This requires the help of Paolo’s estranged wife, Rosa, conveniently the proprietor of a chain of haircutting and makeup salons; she not only crafts their disguises, but voices feminist, secularist doubts about Catholicism and Buddhism while driving a borrowed Maserati with a hair-raising recklessness that alarms her cautious spouse almost more than her challenges to organized religion. Drawing on his apprenticeship as a thriller writer (A Russian Requiem, 1993), Merullo leavens the spiritual questioning with a sharp portrait of emotional and sexual tensions between Paolo and Rosa, plus escalating suspense after news reports cast the disappearance as a kidnapping and Paolo as the perpetrator. The quartet heads toward Lake Como, pausing along the way for biblically-tinged encounters with a shepherd, a prostitute, and a world-weary old movie star wondering why wealth and sex haven’t made him happy. Admirers of previous volumes will recognize Merullo’s knack for depicting goodness without treacle in his deft portraits of the pope and the Dalai Lama, and a La Dolce Vita–esque party scene spotlights his ability to discern humanity in the most decadent circumstances. There is a bit too much plot and too few moments of the transcendent serenity that formed the most beautiful passages in The Vatican Waltz (2013) and the Buddha trilogy. Nonetheless, it’s both moving and unnerving when key characters from those earlier novels reappear at a climactic encounter forecast by the holy men’s dreams to suggest that there may be spiritual hope for our battered world.
Lucid, unpretentious fiction spotlighting the drama of trying to make the divine part of our everyday lives.Pub Date: April 11, 2017
ISBN: 978-0-385-54091-9
Page Count: 384
Publisher: Doubleday
Review Posted Online: Dec. 26, 2016
Kirkus Reviews Issue: Jan. 15, 2017
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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