Lucid, unpretentious fiction spotlighting the drama of trying to make the divine part of our everyday lives.
Another genre-defying installment in Merullo’s engaging series of seriocomic religious novels (Dinner with Buddha, 2015, etc.).
As the subtitle signals, the leaders of two world religions are our guides on this “road trip,” reluctantly accompanied by Pope Francis’ cousin and First Assistant Paolo. He has plenty of enemies in the Vatican bureaucracy and is not anxious to give them more ammunition by facilitating his cousin’s desire for “an unofficial vacation” with the visiting Dalai Lama. This requires the help of Paolo’s estranged wife, Rosa, conveniently the proprietor of a chain of haircutting and makeup salons; she not only crafts their disguises, but voices feminist, secularist doubts about Catholicism and Buddhism while driving a borrowed Maserati with a hair-raising recklessness that alarms her cautious spouse almost more than her challenges to organized religion. Drawing on his apprenticeship as a thriller writer (A Russian Requiem, 1993), Merullo leavens the spiritual questioning with a sharp portrait of emotional and sexual tensions between Paolo and Rosa, plus escalating suspense after news reports cast the disappearance as a kidnapping and Paolo as the perpetrator. The quartet heads toward Lake Como, pausing along the way for biblically-tinged encounters with a shepherd, a prostitute, and a world-weary old movie star wondering why wealth and sex haven’t made him happy. Admirers of previous volumes will recognize Merullo’s knack for depicting goodness without treacle in his deft portraits of the pope and the Dalai Lama, and a La Dolce Vita–esque party scene spotlights his ability to discern humanity in the most decadent circumstances. There is a bit too much plot and too few moments of the transcendent serenity that formed the most beautiful passages in The Vatican Waltz (2013) and the Buddha trilogy. Nonetheless, it’s both moving and unnerving when key characters from those earlier novels reappear at a climactic encounter forecast by the holy men’s dreams to suggest that there may be spiritual hope for our battered world.
Lucid, unpretentious fiction spotlighting the drama of trying to make the divine part of our everyday lives.Pub Date: April 11, 2017
ISBN: 978-0-385-54091-9
Page Count: 384
Publisher: Doubleday
Review Posted Online: Dec. 26, 2016
Kirkus Reviews Issue: Jan. 15, 2017
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
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