by Ronald Segal ‧ RELEASE DATE: Feb. 1, 2001
Segal has ably sketched the outlines of the subject; other historians will have to provide the color—and the depth. (12...
In a volume designed to complement his history of blacks outside Africa, The Black Diaspora (1995), Segal examines the lesser-known story of the black slave trade in the Islamic world.
The author begins this sturdy but sometimes arid analysis by recognizing that slavery in the Islamic world was less pervasive and harsh than elsewhere. He is sensitive enough to recognize that no form of slavery is humane, but throughout their long history, Muslims—obeying the precepts of the Koran—treated their black slaves far less severely than did their New World counterparts. Slaveholders were encouraged to free their slaves, who then enjoyed equal rights under the law. Slaves were also used for different purposes in the Islamic world, where the demand for them was related more to social status than to economics. Segal provides a thumbnail history of Islam (explaining, for example, the difference between Shi’a and Sunni Muslims) and examines the history of black slavery within each geographic region where Islam came to be the predominant religion. He and other researchers are restricted, however, by the relative dearth of documentation: because the Atlantic slave trade was a much larger and more profitable enterprise, more precise records were kept. Much of the evidence for the Islamic trade, by contrast, is anecdotal and inferential. (Many of the quotations here are from secondary—even tertiary—sources.) Still, Segal estimates that in the 12 centuries of trade in black slaves in the Islamic world, some 11.5 million blacks were bought and sold—a number comparable to the 4-century total of the Atlantic slave trade. The author includes some horrifying details, including a graphic account of emasculation (black eunuchs were especially prized), and reveals that the buying and selling of humans continues today in Mauritania and Sudan. In a provocative epilogue, Segal assails the anti-Semitic extremists in America’s Black Muslim movement, comparing them more than once to the Nazis of the Third Reich.
Segal has ably sketched the outlines of the subject; other historians will have to provide the color—and the depth. (12 maps, some not seen)Pub Date: Feb. 1, 2001
ISBN: 0-374-22774-8
Page Count: 480
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2000
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by Ronald Segal
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
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