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ANGELICA’S GROTTO

Superb fiction, and a powerful argument for making the complete oeuvre of this remarkable expatriate available in this...

An elderly art historian’s improbable sexual adventures elucidate the perils and pleasures of “madness,” in a brilliantly funny novel from the fantasist (and author of children’s books) who has produced such memorable fictions as Riddley Walker (1980) and Turtle Diary (1975).

The wonderfully imagined protagonist is widower Harold Klein, whose overload of physical infirmities becomes exacerbated by the inexplicable disappearance of his “inner voice” (i.e., the faculty that “censors” the inappropriate thoughts people normally refrain from speaking aloud). Getting no help from doctors or psychiatrists, Harold consoles himself by studying the nudes of Escher and Klimt, then, while surfing the Internet, discovers a pornographic Website invitingly entitled “Angelica’s Grotto” (an allusion, he correctly surmises, to Ariosto’s epic poem Orlando Furioso). Harold soon indulges in “chats” with the pseudonymous Angelica (a.k.a. Melissa Bottomley)—a sex researcher as well as a provider—and eventually forms an unlikely alliance with the “goddess” who gratifies, taunts, and punishes him—an alliance that also involves her absurdly overendowed male “associate,” and leads inevitably to the unsettling, bitterly comic conclusion. Hoban makes Harold a thoroughly engaging character: an intellectual with a versatile mind and charmingly self-deprecating sense of humor (“There’s a young man in me but he can’t get out”). And Harold’s vagrant emotional state is heightened by such agreeable hallucinations as the imagined “voice” of Babylonian (half-fish, half-human) god of wisdom Oannes, which provides amusing intermittent commentary on Harold’s compulsive strolls on the wild side. The story is furthermore studded (as it were) with wry observations that season the erotic detail with rich insight (e.g., Harold’s explanation to his current shrink that “Oannes has the same relation to me that your opponent does if you play chess against yourself”).

Superb fiction, and a powerful argument for making the complete oeuvre of this remarkable expatriate available in this country.

Pub Date: June 1, 2001

ISBN: 0-7867-0878-6

Page Count: 288

Publisher: N/A

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: April 1, 2001

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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