As is often the question when reframing beloved fictional characters: Does it feel true? Readers will have to decide for...



An imagined life of Marilla Cuthbert, of Green Gables fame.

There’s a line from Anne of Green Gables that author McCoy says has always stayed with her: When Marilla points out their neighbor John Blythe (father of Anne's beloved Gilbert) and says “We used to be real good friends, he and I. People called him my beau," Anne cries, “Oh, Marilla—and what happened?" Fascinated by the question, McCoy answers it here with a rich, historically intense life for Marilla, beginning when she is 13; her mother is pregnant and her Aunt Izzy comes to help. The Cuthberts are quiet and retiring, so the arrival of Izzy—who fled Prince Edward Island to become a successful dressmaker in the city—gently pushes Marilla out of her isolation. Together they join a newly formed sewing circle in Avonlea, where Marilla meets her lifelong friend-to-be, Rachel, and through her meets John Blythe (though this is a bit of a stretch, because as a close longtime neighbor, wouldn’t Marilla already know him?). Their attraction is immediate, but on the day John expresses his interest toward her, her mother and the baby die in childbirth, casting a shadow of guilt and pain over the experience. Courting is put on hold as the family regroups and Marilla feels obligated to take care of her father and older brother, Matthew, but a charitable visit to an orphanage in nearby Hopetown brings long-simmering national tensions home to Marilla, leading to a new direction in her life and an argument with John she can’t seem to overcome. In fleshing out Marilla’s story, McCoy weaves in fascinating historical details of Canada’s religious and political tensions of the mid-19th century as well as the devastating legacy of slavery and an interesting contemplation of what might happen to survivors of the Underground Railroad once they hit Canada in the dangerous days before the American Civil War.

As is often the question when reframing beloved fictional characters: Does it feel true? Readers will have to decide for themselves, but fashioning Marilla as a flawed hero of her times is a lovely tribute.

Pub Date: Oct. 23, 2018

ISBN: 978-0-06-269771-4

Page Count: 320

Publisher: Morrow/HarperCollins

Review Posted Online: July 31, 2018

Kirkus Reviews Issue: Aug. 15, 2018

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A daring concept not so daringly developed.


In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

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Still, a respectful and absorbing page-turner.


Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 20, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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