by Simon Schama ‧ RELEASE DATE: May 13, 1991
Here Schama (Citizens, 1989, etc.; History/Harvard) compellingly re-creates two historic deaths, both linked to the Parkman dynasty of Boston, by these contrasting re-creations and explores "the teasing gap separating a lived event and its subsequent narration." The first narrative is of the death of General James Wolfe on the Plains of Abraham during the historic Battle of Quebec. Relying on much primary source material, Schama tersely narrates the death of Wolfe from three perspectives; that of an eyewitness, that of fashionable painter Benjamin West (whose portrayal of Wolfe's death was less influenced by a concern for verisimilitude than by a desire to emulate classical models), and that of historian Francis Parkman (who, the author shows, tended to invest Wolfe with his own nervous sensibility and high-strung qualities). Then comes the story of a more obscure death — the alleged murder of George Parkman, uncle of the historian, at the hands of George Parkman's friend and debtor, George Webster. Here, forsaking reliance on historical documentation for a looser, more novelistic approach, Schama tells how Parkman hounded the hapless Webster over some debts, how Parkman disappeared, and how a man who detested Webster discovered the grisly remains of a corpse in the cellar of the medical school in which Webster taught. The agonizing tale of the trial, conviction, and execution of Webster reveals how the judicial process compelled acceptance of one of the competing versions of the truth. Schama laces together the two narratives with an insightful meditation on the essential elusiveness of historical truth and on the need for creative invention in historical scholarship and writing. An imaginative, spellbinding work that reminds us that history is more art than science.
Pub Date: May 13, 1991
ISBN: 0679736131
Page Count: 368
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 1991
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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