Frightened of your own shadow? Worried about lone gunmen and psycho killers? Pinker (Psychology/Harvard Univ.; The Stuff of Thought: Language as a Window into Human Nature, 2007, etc.) encourages readers not to fret so much.

Recognizing that the world can be a dangerous place, the author sets out as his overarching thesis the fact that violence has steadily declined in human society over the generations—“today we may be living in the most peaceable era in our species’s existence.” For those who consider humans to be simply well-armed chimpanzees, Pinker argues that there would seem to be nothing innate about “coalitional violence”—that is, the savage raiding that so characterizes chimpanzee society on one hand and what ethnologists used to call primitive human societies on the other. Yet, he adds, neither is there much reason to believe that we evolved to be peaceniks on the putative model of bonobos, who, in nature, turn out not to be the hippies of the primate world but who nonetheless cause less mayhem than their (and our) chimp relatives. In other words, our behavior is more situational and provisional than hard-wired, for which reason, as Pinker writes, the rate of violence (at least, of the non-coalitional sort) in most parts of the world is steadily declining. As evidence, he cites the steady disinvestment of many world powers in military enterprises, as well as the complex statistics in rates of death in warfare in state and nonstate societies (for the Aztecs, about 250 per 100,000; for America during the Vietnam era, about 3.7 per 100,000). Pinker ranges widely, citing the literature of neuroscience here and the poems of Homer there, visiting vast databases of statistics while pondering the wisdom of Thomas Hobbes’ conception of human life as “nasty, brutish, and short,” and analyzing such weighty matters as “the adaptive logic of violence” and “pathways to self-control.” Classic Pinker, jammed with facts, figures, and points of speculative departure; a big, complex book, well worth the effort for the good news that it delivers.


Pub Date: Oct. 4, 2011

ISBN: 978-0-670-02295-3

Page Count: 848

Publisher: Viking

Review Posted Online: Aug. 16, 2011

Kirkus Reviews Issue: Sept. 1, 2011

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...


Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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