A unique portrait of post–9/11 Sikhs hampered by its rebranding of old ideas as “revolutionary.”



A Los Angeles–based Sikh American activist, lawyer, and filmmaker tries to reinvent the wheel of love in her coming-of-age memoir.

As the child of Sikh farmers in Clovis, California, Kaur grew up with the Punjabi phrase “chardi kala,” often translated as “relentless optimism,” a state prized by her faith. She has perhaps taken those words too much to heart in her first book, an overambitious blend of memoir, self-help, and left-leaning polemic. As a Stanford undergraduate, Kaur learned that a Sikh family friend had become “the first person killed in a hate crime after 9/11,” and the tragedy led her to travel across the country to interview other victims, whose stories she told in the documentary Divided We Fall. At Yale Law School, Kaur served as a legal observer at a prisoner’s hearing at Guantánamo, where the U.S. naval base just over the hill from the detention center was “a fantastical cross between small-town America and a Caribbean seaside resort,” with fast food restaurants, tennis courts, and a bowling alley. Unwisely, the author folds vivid sections on those and other trips into a meandering, New Age–y brief on the “revolutionary” effort “to reclaim love as a force for justice in our time” and “to love even our opponents.” Toward that end, Kaur suggests “meditating, expressing gratitude, retreating, bodywork, and being in nature” as well as other overfamiliar warhorses of the self-help genre. Throughout the book, her call for acts like “forgiveness” clashes with her view that rage is “a rightful response to the social traumas of patriarchy, white supremacy, misogyny, homophobia, transphobia, and poverty.” Depending on the situation, that view is debatable, and while the author offers plenty of good material on the plight of Sikh Americans after 9/11, those elements account for less than half the book; the rest is the author's heavily ideological "manifesto."

A unique portrait of post–9/11 Sikhs hampered by its rebranding of old ideas as “revolutionary.”

Pub Date: June 16, 2020

ISBN: 978-0-525-50909-7

Page Count: 384

Publisher: One World/Random House

Review Posted Online: April 8, 2020

Kirkus Reviews Issue: May 1, 2020

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A blissfully vicarious, heartfelt glimpse into the life of a Manhattan burlesque dancer.


A former New York City dancer reflects on her zesty heyday in the 1970s.

Discovered on a Manhattan street in 2020 and introduced on Stanton’s Humans of New York Instagram page, Johnson, then 76, shares her dynamic history as a “fiercely independent” Black burlesque dancer who used the stage name Tanqueray and became a celebrated fixture in midtown adult theaters. “I was the only black girl making white girl money,” she boasts, telling a vibrant story about sex and struggle in a bygone era. Frank and unapologetic, Johnson vividly captures aspects of her former life as a stage seductress shimmying to blues tracks during 18-minute sets or sewing lingerie for plus-sized dancers. Though her work was far from the Broadway shows she dreamed about, it eventually became all about the nightly hustle to simply survive. Her anecdotes are humorous, heartfelt, and supremely captivating, recounted with the passion of a true survivor and the acerbic wit of a weathered, street-wise New Yorker. She shares stories of growing up in an abusive household in Albany in the 1940s, a teenage pregnancy, and prison time for robbery as nonchalantly as she recalls selling rhinestone G-strings to prostitutes to make them sparkle in the headlights of passing cars. Complemented by an array of revealing personal photographs, the narrative alternates between heartfelt nostalgia about the seedier side of Manhattan’s go-go scene and funny quips about her unconventional stage performances. Encounters with a variety of hardworking dancers, drag queens, and pimps, plus an account of the complexities of a first love with a drug-addled hustler, fill out the memoir with personality and candor. With a narrative assist from Stanton, the result is a consistently titillating and often moving story of human struggle as well as an insider glimpse into the days when Times Square was considered the Big Apple’s gloriously unpolished underbelly. The book also includes Yee’s lush watercolor illustrations.

A blissfully vicarious, heartfelt glimpse into the life of a Manhattan burlesque dancer.

Pub Date: July 12, 2022

ISBN: 978-1-250-27827-2

Page Count: 192

Publisher: St. Martin's

Review Posted Online: July 28, 2022

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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