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KING, QUEEN, KNAVE

This is Nabokov's second novel, written in 1928, which he has recently retouched and which he presents here in a new introduction as his "gayest." Certainly almost to the end, its tone of bonhomie—even buffoonery—prevails and the internal paradox of his later and more important works gives way to external parody. When the novel first appeared, many critics held that it was a "merciless satire of contemporary German bourgeois life" and, Andrew Field to the contrary, certainly it does purvey the heavy comforts of kleinburgerlich life, from roast goose down to the silver mustache brush. And as lived by Dreyer, a businessman with a successful emporium and grossly physical energies, and his bored if glisteningly sensuous Marthe. She's a Berliner Bovary (Mr. Nabokov readily admits the influence), but along with her husband, her villa, her automobile, she has reached a point of domestic tedium and is ready for a lover. The knave is none other than Dryer's nephew Franz, purblind behind his thick glasses, provincial, callow, but at first eager. The necessarily abbreviated if frequent amorous rendezvous lead on—to the willful Marthe's desires to have her freedom along with her husband's wherewithal; to her plan to kill him in which Franz is an increasingly uncomfortable collaborator; to the unexpected reverse in which fate holds the high trump card. . . . Toward the close, with the obsessive projections in the minds of Marthe (as she envisions Dreyer's demise) and Dreyer (his preoccupations with a mechanical mannequin) there are just traces of the later, quintessential Nabokov, and almost none of the stylistic subtleties. However, in terms of the general reader, this is one of his most open-faced entertainments and while Nabokov really plays the hand, he does so in a jauntily diabolical fashion.

Pub Date: May 13, 1968

ISBN: 0679723404

Page Count: 294

Publisher: McGraw-Hill

Review Posted Online: Oct. 1, 2011

Kirkus Reviews Issue: May 1, 1968

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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