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JEROME ROBBINS

A LIFE IN DANCE

A breezy and inviting biography from a self-described “zealot.”

A compact and incisive portrait of the great dancer and choreographer.

In 2015, after Lesser (You Say to Brick: The Life of Louis Kahn, 2017, etc.) saw one of Robbins’ (1918-1998) final works, The Goldberg Variations, she sat “in a state of stunned amazement.” She welcomed the offer to write a biography for the publisher’s Jewish Lives series because she sees him as a “genius worth championing.” The author begins with Robbins as perhaps “the most hated man on Broadway.” Actors and dancers famously feared his “vicious outbursts” and “cruel perfectionism.” Others loved him deeply. He was always “high-strung and tormented,” according to one of his rehearsal pianists, and conflicted about his skills, homosexuality, and Jewish roots. Born Jerome Wilson Rabinowitz—he changed his name at the urging of a ballet teacher—to a “rarely affectionate” father and “forceful” mother, he possessed perfect pitch and an excellent sense of rhythm. He could “move naturally and expressively.” A stint at Camp Tamiment in the Catskills confirmed his first love, choreography. Throughout, Lesser focuses on Robbins as a “narrative artist,” perhaps one of the century’s “most powerful exemplars.” George Balanchine cast him in a musical in 1938, and Robbins soon began working with Leonard Bernstein. In 1951, he joined up with Richard Rogers and Oscar Hammerstein II on The King and I and developed a new style of dance, a “fusion between Eastern and Western modes.” A low point in his career came in 1953, when he named names for the House Un-American Activities Committee, something he later deeply regretted. The hits kept coming: Peter Pan, an “amazing achievement,” Gypsy, Fiddler on the Roof, and, with now close friend Bernstein, West Side Story, where he worked with a young Stephen Sondheim, who called Robbins the “only genius I’ve ever met.” As Lesser concludes, his “influence lives on even where his name may not.”

A breezy and inviting biography from a self-described “zealot.”

Pub Date: Oct. 9, 2018

ISBN: 978-0-300-19759-4

Page Count: 216

Publisher: Yale Univ.

Review Posted Online: July 15, 2018

Kirkus Reviews Issue: Aug. 1, 2018

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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