Fuller’s compelling coming-of-age story, narrated from the perspective of Peggy’s return to civilization, is delivered in...
What do you do if you’re 8 and your father tells you the rest of the world has been annihilated and home is now a hut in the middle of nowhere? That's the situation in a British novelist’s intriguing debut.
Wealthy concert pianist Ute Bischoff scandalized the music world when she married James Hillcoat, a teenager eight years her junior who stood in one night as the page-turner of her music score. Their daughter, Peggy, grows up in a comfortable home in London, where her father belongs to an odd group called the North London Retreaters: “We have seen the future and disaster is coming; but we are the saved.” Their conversation is all about survivalism, and one of them stresses the need for a “bug-out location.” When Ute leaves for a concert tour, James takes 8-year-old Peggy off to Europe, following a map to a spot deep in the German mountains where a tumbledown shelter is bounded by high peaks and rushing rivers. This is their new home. James tells Peggy that her mother is dead and the rest of the world has been obliterated, and the child slowly accustoms herself to their life of privation in the forest. Father and daughter barely survive their first winter but learn to subsist on what they can grow, hunt, forage and preserve. As the years pass and the teen years arrive, however, Peggy becomes aware of someone else in her life, a stranger who begins to edge her away from her increasingly unhinged parent.
Fuller’s compelling coming-of-age story, narrated from the perspective of Peggy’s return to civilization, is delivered in translucent prose. Although attuned readers will likely have foreseen the final revelations, this is memorable first work from a talent to watch.Pub Date: March 17, 2015
ISBN: 978-1-941040-01-0
Page Count: 388
Publisher: Tin House
Review Posted Online: Dec. 20, 2014
Kirkus Reviews Issue: Jan. 1, 2015
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
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