A quirky, compelling story that deepens into a meditation on mortality and art.
This historical novel explores Revolutionary Paris through the fictionalized eyes of the orphan who grew up to become Madame Tussaud.
Born in a little Alsatian village in 1761, Anne Marie Grosholtz—called Marie—inherits her mother’s large Roman nose, her father’s large, upturned chin, and little else. Marie’s widowed mother dies soon after taking a job as housekeeper to Doctor Curtius, a physician who makes wax models of organs and body parts. Little Marie moves to Paris with Curtius, where he opens a wax museum and trains her as his assistant. There, they sculpt first the heads of philosophes, then famous murderers, and eventually victims of the guillotine. (Those make for much more portable models, being detached from their bodies.) Marie’s fortunes rise and fall with the politics of the era: She becomes an art tutor to Louis XVI’s sister Elisabeth, then spends a stint in the Carmes Prison (where she shares a cell with the future Josephine Bonaparte). Carey (Lungdon, 2015, etc.) channels the ghosts of Charles Dickens, Henry Fielding, and the Brothers Grimm to tell Marie’s tale, populating it with grotesques and horrors worthy of Madame Tussaud’s celebrated wax museum. Little drawings punctuate the text, like Boz’s cartoons in Dickens’ books; Carey’s rumination on wax recalls Dickens’ on dust. In Carey’s hands, life blurs with death, nature with artifice; his objects seem as animated as people while his people can appear as fragile and impotent as objects. Dolls, houses, carts, furniture, tailors’ dummies, and, of course, waxworks have human feelings: “I had never before considered that carriage clocks could be disapproving, nor had I supposed a candelabra might resent lighting me. I had never stepped upon a carpet that did not wish me there, nor felt the enmity of a marble mantelpiece. Nor had I come upon a gold-braided stool whose fat little feet seemed aimed at my ankles. Not before I entered this room.” Curtius “seemed made of rods, of broom handles, of great lengths.” This artful anthropomorphism (and its opposite) perfectly suits a novel about that most lifelike medium of sculpture, wax—and its most famous modeler.
A quirky, compelling story that deepens into a meditation on mortality and art.Pub Date: Oct. 23, 2018
ISBN: 978-0-525-53432-7
Page Count: 448
Publisher: Riverhead
Review Posted Online: July 30, 2018
Kirkus Reviews Issue: Aug. 15, 2018
PROFILES
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
BOOK TO SCREEN
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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