by Francine du Plessix Gray ‧ RELEASE DATE: June 25, 2001
A superbly nuanced portrait of a tortured character.
A lucid portrait of the enigmatic French writer and mystic.
With this volume, Gray (At Home with the Marquis de Sade, 1998, etc.) adds to the considerable success already achieved by the Penguin series of brief biographies. Weil makes for a challenging subject: Her writing is relatively unknown in the US, and in many respects her life was her most ambitious work. Born into a prosperous Jewish family in 1909, she eventually found fulfillment through a combination of extreme asceticism, solidarity with the working class, and Catholicism. At 16 she wrote, “Sacrifice is the acceptance of pain, the refusal to obey the animal in oneself, and the will to redeem suffering men through voluntary suffering.” And suffer she did: lifelong migraines, anorexia, and a tendency—perhaps subconscious—towards self-mutilation. As Gray observes, for Weil “the cult of self-mastery could all too readily become self-destructive.” Despite her cultivation of personal misery, Weil achieved a great deal. A brilliant student, she went on to considerable success as a schoolteacher, and offered free courses to working people in her spare time. She also spent a year working in various factories, where she attempted (with increasing disillusionment) to help the workers organize. Despite her sympathies with the working class (and her service with the Republican forces in the Spanish Civil War), Weil was an early critic of Stalin and the Communist Party. Her position reflected a deep suspicion of power: A keen student of Machiavelli and Hobbes, she realized that those in power, whatever their professed beliefs, quickly become concerned primarily with self-perpetuation at the cost of social advancement. Towards the end of her brief life (she died at 34), Weil became deeply attached to Catholic doctrine, but she was reluctant to identify herself with any religion and deliberately chose not to be baptized. Many of her most important essays date from her final years and concern her search (never fully realized) for redemption.
A superbly nuanced portrait of a tortured character.Pub Date: June 25, 2001
ISBN: 0-670-89998-4
Page Count: 240
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2001
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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