by Meline Toumani ‧ RELEASE DATE: Nov. 4, 2014
This remarkable memoir serves as a moving examination of the complex forces of ethnicity, nationality and history that shape...
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A young Armenian-American journalist examines her identity and personal history.
New York Times contributor Toumani grew up hating Turkey. She knew that between 1915 and 1923, nearly 1 million Armenians were massacred and another 1 million deported from the Ottoman Empire, a surge of violence that punctuated generations of oppression. She also knew that the Armenian diaspora was obsessed with world recognition of the conflict as genocide, a term that Turkey vehemently rejected. Even 100 years later, many Armenians are still ferocious in their abhorrence of all things Turkish. But for Toumani, that hatred had come “to feel like a chokehold, a call to conformity,” and she wanted “to understand how history, identity, my clan and my feeling of obligation to it, had defined me.” That search took her to Turkey, where she lived for more than two years, interviewing writers, historians, students, professors and activists about the fraught relationship of Turks to ethnic minorities. Cautious about admitting that she was Armenian, Toumani discovered that once she did, “the distance from ‘Nice to meet you’ to the words ‘so-called genocide’ was sometimes less than two minutes long.” Many Turks claimed to have Armenian friends, but stereotypes were deeply entrenched: Armenians were greedy, shifty and duplicitous. The murder of an outspoken journalist who worked to find common ground between Turks and Armenians brought political hatreds into stark view. Arriving with the idea that “soft reconciliation was important and valuable—that simply getting Turks and Armenians to interact as human beings seemed like a major step,” Toumani felt increasingly frustrated with the intolerance she encountered and with her own prejudices, which “seemed stronger than ever.” She came to believe that the term “genocide” is no more than a clinical label that dilutes the visceral reality of the past.
This remarkable memoir serves as a moving examination of the complex forces of ethnicity, nationality and history that shape one’s sense of self and foster, threaten or fray the fragile tapestry of community.Pub Date: Nov. 4, 2014
ISBN: 978-0-8050-9762-7
Page Count: 304
Publisher: Metropolitan/Henry Holt
Review Posted Online: Sept. 4, 2014
Kirkus Reviews Issue: Aug. 15, 2014
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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