An ambitiously high-concept tale that mainly idles in a contemplative register.
Two American visitors to Israel undergo separate but similar metamorphoses in this cerebral novel by Krauss (Great House, 2010, etc.).
As the story opens, Jules Epstein, a wealthy retired divorcé, has gone missing in Israel, leaving behind a host of questions: why did he trade in his Fifth Avenue apartment for a decrepit seaside hovel? Why did he choose to spend a chunk of his fortune to help fund a biopic about King David? And what prompted the “slow unfurling of self-knowledge” that led him to abandon his well-off life? Meanwhile, in an alternate set of chapters, an unnamed young novelist has come to the Tel Aviv Hilton hoping to kick-start her next book and escape her crumbling marriage. There, she’s contacted by a man soliciting her help on a film based on an unpublished Kafka play and who also has some hard-to-believe news to deliver about Kafka himself. Jules and the novelist never directly connect, but they share similar existential predicaments: both are struggling to reconcile American and Israeli cultures and wrestle with religious and philosophical questions. Jules falls under the spell of a rabbi who opines on the connection between global and personal transformation, while the novelist revisits Kafka and Freud’s concept of unheimlich, a sort of world-weary anxiety and dread. Krauss, as ever, writes beautifully about complex themes, and she has a keen eye for the way Israel’s culture, slower but more alert to violence, requires its American characters to reboot their perceptions. Her big questions don’t always provoke big effects, though, and much of the drama she establishes for her two characters feels dry, with her riffs on Kafka and Judaism more essayistic than novelistic. And though the novel never promised high drama, its low boil makes it harder to inspire the reader to draw connections within her braided narrative.
An ambitiously high-concept tale that mainly idles in a contemplative register.Pub Date: Sept. 12, 2017
ISBN: 978-0-06-243099-1
Page Count: 304
Publisher: Harper/HarperCollins
Review Posted Online: June 19, 2017
Kirkus Reviews Issue: July 1, 2017
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
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