by Philip Roth ‧ RELEASE DATE: Feb. 17, 1968
There are two voices in Portnoy's Complaint, Philip Roth's quasi-autobiographical tour de force, though both voices are the voices of the hero. The truer one is best represented by the remarkable section called "Jewish Blues." Here the theme is adolescent rage, middle class New Jersey misery, and filial ambivalence ("a Jewish man with parents alive is a 15-year-old boy, and will remain a 15-year-old boy till they die!"). The tone is at once nostalgic and embittered, rollicking and sad, and the juxtaposition of domestic conventions with the wild masturbatory fantasies of young Alex Portnoy, achingly accurate in every respect, including the highly colored one of the "castrating" Jewish mama, often equals the pathetic brilliance of some of the short stories of Gogol and Babel, besides being, in its rather idiosyncratic way, a closer look at the "generation gap" than anything that has yet appeared in print. The other voice, while rarely losing its original verve, (this is, without doubt, the most "inspired" of Roth's performances), is much less authentic or agreeable: thirty-three-year-old Alex, hot shot lawyer in the Lindsay administration, self-deprecating slob and non-stop lecher, seems not so much a Roth creation as another of those porno-kvetching heroes familiar to readers of Bruce Jay Friedman, replete with bargain-sale displays of fellatio and cunnilingus, as well as an uncomfortable succession of shikses headed by "the Monkey," a votary of East Side Kama Sutra. The affair with Mary Jane, which occupies more than half of the book, is hysterical yet mechanical, private yet desperately unaware, appropriately exhausted on a note of "poetic justice"—Alex becomes impotent, and in Israel. Masterful in parts, phony in others, but obviously a "hot" best-seller.
Pub Date: Feb. 17, 1968
ISBN: 0679756450
Page Count: 308
Publisher: Random House
Review Posted Online: Oct. 4, 2011
Kirkus Reviews Issue: Feb. 1, 1968
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PERSPECTIVES
by Margaret Atwood ‧ RELEASE DATE: Sept. 10, 2019
Suspenseful, full of incident, and not obviously necessary.
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New York Times Bestseller
Booker Prize Winner
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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