This dark, harrowing, and wildly funny novel somehow both challenges and affirms that tried-and-true adage: Money isn’t...
Wright (The Amalgamation Polka, 2006, etc.) holds up a fun-house mirror to our money-obsessed society—and, after a while, the distorted reflection grows uncomfortably close to real life.
It’s one of the oldest and most persistent hypotheticals haunting our collective dream life: Suppose a big bag of money drops from the sky right in front of you and there’s nobody around to claim it. Such is the astonishing, intoxicating situation facing Graveyard, an economically challenged resident of Mammoth City, the grandest metropolis in an alternate-universe America. He and his wife, Ambience, are literally rolling in their fat new pile of fresh dough, unaware that the bag belongs to MisterMenu, a master of the universe inhabiting a luxury penthouse in the 52-story Eyedropper Building with his jaded, aggrieved ex-supermodel wife, MissusMenu, who, in a fit of pique, threw the bag at him and watched it sail “over the parapet” and “into the anonymous city.” As MisterMenu contrives with dark forces to retrieve his lost sack, its seemingly inexhaustible contents are being heedlessly, giddily flung all over town by Graveyard and Ambience. The happy couple begins their spending spree by “refurbish[ing] their dilapidated lives with product purchased almost exclusively in the TooGoodForYou District.” That clause alone exemplifies some of the dry wit served by Wright, whose deconstruction of American myths using page-turning narrative and unsettling imagery was previously displayed in such novels as Going Native (1994). Even as his characters’ indulgence in empty pleasures becomes ickier, riskier, and more life threatening, Wright sustains a vision that comes across like an updated “Thimble Theater” comic strip from the 1930s juiced with the free-wheeling, whacked-out comedy of a vintage 1970s Firesign Theater LP. The book’s unending stream of uproarious faux brand names—such as StandUpAndCheer, DominationDonuts, the Gibe & Cloister 418 firearm, and WalleyedMonks Champagne—doesn’t distract from the ferocious and mostly effective assault on our own world’s obsession with getting, spending, and having, whether it’s sex, drugs, guns, cars, clothes, appliances, or shelter.
This dark, harrowing, and wildly funny novel somehow both challenges and affirms that tried-and-true adage: Money isn’t everything.Pub Date: Jan. 21, 2020
ISBN: 978-0-316-04337-3
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Sept. 29, 2019
Kirkus Reviews Issue: Oct. 15, 2019
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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