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EMMA GOLDMAN

REVOLUTION AS A WAY OF LIFE

A brief biography of the turn-of-the-century anarchist once considered the “most dangerous woman in the world.”

Gornick (The Men in My Life, 2008, etc.) aptly condenses the life story of the fiery radical and presents a vivid snapshot of Gilded Age liberal activism. Born in 1869 in the Russian city of Kovno, Goldman immigrated to America with her sister in 1885 and landed in the wretched sweatshops of Rochester, N.Y. Goldman soon became enamored of the local hordes of social agitators, and she was captivated by the 1886 Haymarket affair in Chicago. Moving to Manhattan’s Lower East Side, Goldman fell in with a group of liberals, including the anarchist Alexander Berkman and newspaper editor Johann Most, who launched her speaking career. These were heady times for radicals both domestically and abroad. The American Socialist Party numbered more than 100,000 members in the first decade of the 20th century, and “Red Emma’s” fervid lectures were regularly attended by thousands. When Goldman was deported in 1919, she landed right in the aftermath of the Russian Revolution (and quickly became an early critic of the Bolsheviks). The idiosyncratic Goldman often ended up on the wrong side of history—e.g., she was a proponent of birth control but no friend to suffragists, and she remained obsessed with Spanish Civil War refugees when the rest of the world was turning its attention to Hitler and the Jews. But her undying belief that the personal is political would make her an important figure in radical politics more than a century after her birth. Such a slim volume necessarily glosses over details that would dramatize Goldman’s larger-than-life persona, but Gornick lucidly presents her subject’s significance within a fascinating historical moment.

 

Pub Date: Oct. 4, 2011

ISBN: 978-0-300-13726-2

Page Count: 160

Publisher: Yale Univ.

Review Posted Online: July 26, 2011

Kirkus Reviews Issue: Aug. 15, 2011

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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