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LEONARDO’S SWANS

Essex delineates the confusion of historical events and historically accurate personalities with clarity, but she never...

In her third historical novel (Pharaoh, 2002, etc.), Essex shifts her focus to 15th-century Italy, where politics and art determine the private ambitions and intrigues of the Estes sisters.

Intellectual Isabella marries the handsome soldier Francesco Gonzaga, Marquis of Mantua, in 1490, when she is 15. The following year Isabella’s younger, tomboyish sister Beatrice marries the older, more controversial Ludovico, future Duke of Milan and patron of the wily Leonardo da Vinci, who creates his art according to his own schedule, despite Ludovico’s best attempts to control him. Leonardo has used Ludovico’s current mistress as the model for his classic The Lady with Ermine. During Beatrice’s wedding festivities, Isabella sees the painting, recognizes Leonardo’s genius and determines that the Maestro must paint her too. Meanwhile, Ludovico, for whom the adolescent Beatrice is little more than a baby-making machine, flirts with Isabella. Drawn to Ludovico’s intellect and his ambition, Isabella carries on a torrid year-long correspondence with Ludovico, but events and Francesco’s jealous suspicion keep them apart. Beatrice longs for her husband’s affection. When she finally gives Ludivico an ultimatum, her sudden gumption charms him into love and fidelity. Now Isabella, stuck in the boonies of Mantua, is the one pining, not for Ludovico but for the immortality Leonardo’s portrait would bestow. Unfortunately, protocol demands that Beatrice be painted first, and Beatrice does not want to be painted. For her, immortality resides “at the end of my husband’s cock.” With Beatrice’s help, Ludovico uses Milan’s fortune in military and political intrigue. Beatrice dies in 1495, age 22, after discovering Ludovico has cheated on her again. After Ludovico’s ultimate defeat by the French in 1499, Isabella, safe in Mantua because Francesco has not involved himself in Ludovico’s battles, invites Leonardo to visit. He sketches Isabella, but never completes the painting.

Essex delineates the confusion of historical events and historically accurate personalities with clarity, but she never quite achieves a sense of human urgency.

Pub Date: Jan. 10, 2006

ISBN: 0-385-51706-8

Page Count: 352

Publisher: Doubleday

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Nov. 1, 2005

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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